Merredin Uniting Church

HOLY DAY

 

Let’s begin again tonight by reading the 10 Commandments found in Exodus 20:1-17.

And God spoke all these words:

2 “I am the LORD your God, who brought you out of Egypt, out of the land of slavery.  3 “You shall have no other gods before me.

4 “You shall not make for yourself an idol in the form of anything in heaven above or on the earth beneath or in the waters below.  5 You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, punishing the children for the sin of the fathers to the third and fourth generation of those who hate me,  6 but showing love to a thousand generations of those who love me and keep my commandments.

7 “You shall not misuse the name of the LORD your God, for the LORD will not hold anyone guiltless who misuses his name.

8 “Remember the Sabbath day by keeping it holy.  9 Six days you shall labor and do all your work,  10 but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, neither you, nor your son or daughter, nor your manservant or maidservant, nor your animals, nor the alien within your gates.  11 For in six days the LORD made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy.

12 “Honor your father and your mother, so that you may live long in the land the LORD your God is giving you.  13 “You shall not murder.  14 “You shall not commit adultery.  15 “You shall not steal.  16 “You shall not give false testimony against your neighbor.

17 “You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his manservant or maidservant, his ox or donkey, or anything that belongs to your neighbor.”
The 4th Commandment.

“Remember to keep the Sabbath holy…. the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, neither you, nor your son or daughter, nor your manservant or maidservant, nor your animals, nor the alien within your gates.”

What does the Sabbath mean?

In verse 11 we read that God rested on the Seventh day and blessed the Sabbath, so we assume that the Sabbath day was Saturday or the Seventh day. But Sabbath doesn’t mean seven; Sabbath means “to rest from labor.”
God commanded that the Jews observe this day of rest every week.

And God was very serious about this commandment – “you Jews need to take a break, prop your feet up, and rest for a while. I don’t want you doing ANYTHING on this Sabbath day.”

It doesn’t sound as serious as “Thou shalt not commit adultery” or “Thou shalt not murder.”

When God says, “I want you to take it easy for a while” what would you suppose would be the penalty for not doing that?
Probably nothing..

But as with every command God wasn’t joking. In Exodus 31:14 it says, “Observe the Sabbath, because it is holy to you. Anyone who desecrates it must be put to death; whoever does any work on that day must be cut off from his people.” That’s pretty scary! If you don’t stop and rest one day a week, you will be put to death. That’s pretty heavy!

Why the Command is necessary
1. God knows how important it is that humans rest.

In a recent study several soldiers were observed in various conditions to determine at what stage they achieved the maximum level of output. It was discovered that after seven consecutive days of hard work, each soldier’s performance dropped. But the most interesting thing was that even though the soldiers’ performance level dropped, the soldiers themselves were unaware of it. They thought they were still operating at maximum level.

Many of us think we don’t need to rest, we think that it would be lazy to take a break every now and then. But God knows the importance of rest. God made us. He knows how much this body can handle. And he knows that if we don’t take time to recharge our batteries, that we will very quickly destroy ourselves.

2. God knows how much humans don’t want to rest.

Parents fully understand this, because we see the same resistance with our children. Have you ever watched young children fight sleep? They whine and cry; keep themselves busy, running and playing so they can’t fall asleep. But whatever they’re doing, no matter how frenzied their efforts to stay awake, they’ll insist they’re not tired. There are times when a mother or a father simply has to make a child rest.

God knew that man needed rest from his labor, and he also knew that man would resist it. And if God had said, “You know, you guys really ought to take a break every now and then,” there’s not a single one of us who would have taken Him seriously. But we tend to listen when God says, “Either you stop and rest for a while or I’ll kill you.”

1. The Sabbath was a sign of God’s covenant with Israel

   God had promised to provide for Israel, and they had promised to be obedient to God.

There were two things which stood as symbols of that covenant – Circumcision, and the keeping of the Sabbath.

When other people living around the Israelites noticed that the Jews didn’t do any work on the Sabbath, it would provoke questions in them. Everyone else worked seven days a week. You had to if you were going to survive, or at least that’s what they thought. “Why do you Jews only work six days a week and refuse to do any work on the seventh day?” To which, they could respond that they did this as a testimony to the fact that they belonged to Almighty God and that they were trusting in Him to provide for their needs.

4. The Sabbath was a test of the Israelites’ faith in God

The Jews were farmers and so God, knowing how crucial timing was to a farming culture would surely make an exception to this rule for those times of the year when the crops were being planted and harvested. Surely they could work right through the Sabbath and then make up for it later when they were just sitting there watching the crops grow. Right? …..Wrong!

This law was a test of their faith. Was their faith in their own ability to get that crop in the ground and then harvest, or was their faith in God, the one who made the crops grow in the first place?

In my previous congregation, a man came to see me. He owned a nursery but his life was falling apart. Business was bad, his fiancé had left him and he had turned to booze. I spoke to him about Jesus and he was baptized. He joined the worship group and came to practice every Thursday evening but couldn’t come to church on Sundays. But then one Sunday he was there with his guitar. After the service I spoke with him and he told me that he was closing the nursery on Sundays. He had been reading the Bible I gave him when he was baptized and felt convicted. I told him that he was crazy –Sundays are the best days in the nursery business. I suggested that he take Mondays off instead but he was adamant. It was a turning point for him –the business picked up dramatically, his fiancé came back and they were eventually married. He passed that personal test of his faith!
The problem is that we sometimes don’t have enough faith in God to really believe that He is going to meet our needs, protect us, and carry our burdens. If we don’t work those extra hours, then we’re just not going to be provided for. So we work and we wear ourselves out seven days a week because we just don’t believe that God can take care of us.
But God is serious about this commandment. He’s not just messing around.

 

By the time of Christ, the Sabbath day was kept with a vengeance by the Jews. By then it had become such a distinctive feature of the Jewish religion that anyone who knew anything at all about the Jews were aware of their strict refusal to work on the Sabbath day.
However it came to symbolize legalism at its worst. The Jewish rabbis had taken God’s command to absurd extremes.

The Mishnah, which gives us a written record of Jewish tradition in the time of Christ, includes 1,521 rules on how a person could break the Sabbath. Among these are such things as separating two threads, writing two letters of the alphabet side by side, tying a knot, reading by candlelight, and so on. As if that weren’t enough, each of these prohibitions generated debate as to what constituted an offense of its kind. For example, could you put in your false teeth or was that considering carrying a burden? Some rabbis said you could, but others said it was wrong.

But the command was never intended for such absurd purposes. Jesus tried to put things back in their proper perspective by saying in Mark 2:27, “The Sabbath was made for man, and not man for the Sabbath.” God meant for the Sabbath to bring peace and rest.

The Jewish legalists had taken a beautiful commandment and turned it into a harsh and hateful ritual. They took a day of rest and turned it into a burden. From the start, God had intended it to bless his people. It was a time when families and friends could be together, a time when devotion to God could be shared, a time when the spirit and body could be refreshed. But instead, the Pharisees made the Sabbath something that absolutely wore people out trying to follow all their guidelines.

Like all of God’s laws, the Sabbath was designed not to be a burden, but to be a delight. It was designed not to inhibit freedom, but to protect.

So today let’s close with the three things the Sabbath law protects.

First, ironically, it protects the dignity of work.

Notice that vs. 9 of Exodus 20 says, “Six days you shall labor and do all your work.”

Contrary to what many of us think, work is not a result of the sin of Adam and Eve. In the garden, God gave Adam a job to do. He was to tend the garden and keep it. Work was a part of the world God called good. So when God gave the Sabbath regulation, he wanted to be sure we understood that he was not condemning work, but rather he was giving us a way to protect the dignity of it.

It doesn’t matter what you do, it always seems that your work is never done. And after awhile, if we aren’t careful, our work becomes toil. There is all the difference in the world between work and toil. Hard work gives us that good, tired feeling at the end of the day. Toil just makes us tired. Meaningful labor leaves us satisfied. Toil leaves us drained.

The Mishnah says that even if you can’t get all your work done in six days, on the Sabbath, you should live as if all your work was done. The Sabbath was a way of dignifying labor. And imagine what those people felt when they heard God decree this command. They’d been slaves for 400 years.
And slaves don’t get days off. Taking one day out of seven to rest and focus on God protects the dignity of work.

Second, it protects the dignity of human beings.

Did you notice that the command includes slaves? “On the Sabbath you shall not do any work, neither you, nor your son or daughter, nor your manservant or maidservant, nor your animals, nor the alien within your gates.” Everyone and everything was to take a break from work.

Why? Human beings have always judged themselves and others by what they produced. They did it then. We do it now.

We equate busyness with importance. The busier you are, the more important you are. We virtually celebrate our crowded schedules and unavailability to our families and our early mornings and our late nights because we have come to believe that an idle person is a worthless person. If you aren’t out there burning the candle at both ends then you can’t be a very important or successful person.

Our dignity is determined by busyness.

So God said, “One day a week, stop it. Just sit down and stop trying to prove how big you are by how much you have to do. Even I, who created the world took a day of rest. And you are not more important than me.” God wants us to realize that who we are is not the same as what we do. He wants us to understand that our worth as human beings isn’t tied to our productivity. We are valuable because we exist in his image.

I once heard that Busy was an acronym for Being Under Satan’s Yoke. And as I see my diary fill up each day I believe that’s right. And I have no excuse to say that I’m doing God’s work –He won’t let me do that.

Third, and most important, the Sabbath was designed to protect our relationship with God.

If all we ever do is work we not only lack the time to reflect on the nature and glory of God, we begin to lose our need for him. If I, by my skill and energy and power and knowledge can carve out of this world a life of ease and comfort and success, why do I need God?
Soon I begin to imagine that God is dispensable, and that I am indispensable. They need me, the people at the office or at the hospital or at the church or at the school. If I’m gone, what will they do? We become seduced by our own sense of importance.
Taking a day away from the world of demands and deadlines and expectations is God’s way of saying, “Dip your hand in a bucket, then pull it out and see what an impact you made.”

It isn’t that we aren’t important to the people who count on us and to whom we are responsible. The point is that the most important responsibility we have is to God. The Sabbath is a holy place in time where we remember our need for him, the unquenchable necessity of his presence.

That’s why taking a Sabbath from work has to include God. Rest without spirit is the source of corruption. A Sabbath is more than a day off. It is a day away from the world. A day in which we remember who God is and who we are. A day in which we get our priorities back in line. We recognize that God is the indispensable one, not us.

There is a story about a meeting between Satan and his minions. He asked them, “What’s the most effective thing we can do to wreak havoc and pain on the earth?”

One said, “Tell them there is no God.” Another said, “Convince them that they’ve wandered too far from the right path to ever return.” Still another said, “Convince people that there are no consequences to their behavior.” They all agreed that these were great ideas. But a voice came from the back and said, “What if we convinced them that there is plenty of time.” And Satan loved it.

Time is the first thing God ever declared as holy. If we think that attending to our relationship with God is something we will get to someday then we treat time like one more commodity among all the other things we think we control. We de-sanctify it.

I know that the Sabbath day isn’t binding on us any more. But the principle is. We need to redeem the time we have, because we never have as much as we think.

Today I wonder how do you spend your time? Do you fill your time BUSY – Being Under Satan’s Yoke or do you take time to be still and know God?

Today Jesus’ invitation is still offered. “Come to me, all of you who are tired and heavily burdened, and I will give you rest. Accept my teachings and learn from me, because I am gentle and humble in spirit, and you will find rest for your soul.”

 

SERMON FOR OCTOBER 2^ND 2011

A couple of weeks ago, we were having our lunch like any other normal day, and we received bad news.

Terrible news, the kind all parents have nightmares about.

Our old friends in Narembeen had lost their youngest son in a dreadful car accident the previous evening.

It was in truth an horrific accident with Adrian left dead, and the others in the car critically injured and lost,…… unable to explain to anyone where they were, ………so they waited while the emergency services frantically searched for them through the night.

What followed was a harrowing week for our friends as they tried to deal with it all and arrange for the funeral.

But as often happens in these situations, tragedy bought the best out of everyone. They were swamped with love……… from their church family

from their actual family………. and from the community.

The sheep were crutched, the paddocks were sprayed, meals were delivered along with a constant stream of visits, phone calls and messaged of support.

The funeral was like nothing I’ve experienced before.

It was a big one, maybe 6-700 people.

The church was full, the church hall via a video link was full,

there were people crowded outside.

The service had moments of abject misery as his siblings gave eulogies but as the service progressed a picture emerged of an amazing young man who had excelled in all areas of life, from his career, his church life and mission activity, sport, community service, philanthropy, and social activity.

A procession of over 100 cars proceeded to the cemetery where we were greeted to a 100m  long guard of honour made up of police, fire brigade, St Johns ambulance, players from at least four teams in the hockey association, work mates and possibly more.

All this for a man who turned 21 just 3 weeks before his death.

This was a death that made you think a lot about life.

 

For those of you who know me well you will understand that mornings are not my best times.

You could say I’m a bit fragile in the mornings.

It takes a lot of concentration for me to get dressed properly.

It drains me ……coping with the complexities of boiling the kettle for my cup of tea, …………and choosing which breakfast cereal to eat, which spread to put on my toast.

If it wasn’t for my darling wife, helping me through this maze of morning activity I could end up out in the paddock half dressed, hungry and very disoriented.

If you have this mental picture in mind can you imagine my shock the morning after the funeral to read this on Luke’s nutri-grain packet.

“When the time comes ………

will you be ready.”

 

Repeat………

 

Now this is heavy, this is real heavy.

My eyes are now wide open and clear.

I’m grabbing the packet and reading it again to make sure that’s what it says.

I’m rushing around trying to find someone else to read it to make sure it’s not a dream ………that God is not talking to just me in some divine revelation.

But no, it was there all right.

There’s nothing like the death of a friend to make you think a lot about life is there.

It’s interesting how God works.

 

The lectionary reading for today comes to us from Philippians 3:4-14

I noted with interest that a lot of sermons are written on this passage, I saw a list of 158 one site on the net.

Because I’m not a great biblical scholar I like to read other sermons to give me an idea on how others interpret the passages.

But in this case, perhaps because of my recent experiences , I think they all kind of glossed over the passage a bit.

It was the lead into a motivational pep talk for a new years day service drawing on that theme Paul develops ;

in pressing on……..in striving towards the goal.

It’s a valid theme ….to refocus, to rededicate…. but there is more to it I think.

Much more.

If you read the book of Philippians, Paul clearly has a soft spot for the church in Philippi.

He has visited them several times and grown to love the congregation there.

In verse 3 of chapter 1 he say’s

“I thank my God every time I remember you”

Isn’t that awesome!

What an endorsement of the people from a guy like Paul.

Although I have often wondered what Paul would have been like in the flesh.

 

I had a friend called Ray in my youth.

He had a kind of restless energy and he was full of zeal.

He was relentless in his efforts to drive us to greater levels of commitment and service to Christ, or to football, or to cricket, or whatever it was.

You had to admire him, and he was a good mate, but he really could drive you mad.

I think Paul might have been a bit like that.

When he was with you ……..life was like an extreme sport……

just full on and dangerous

And when he moved on everyone took a breath and rested.

When he wrote the church a letter all the elders had to sit down for a week and absorb all the stuff that he was saying, all the deep and meaningful.

They had to brace for the verbal serve, the not very subtle illustrations of where they had gone off the rails.

This was Paul the apostle, Paul the theologian, evangelist  and crusader.

 

There was some debate in the commentaries I read,….. but general agreement that when Paul wrote this letter he was in prison.

It is quite likely he was in prison in Rome where he was for held for 2 years and waiting for the outcome of his trial, which probably was going to be bad.

Philippi is about 6 weeks travel from Rome so it’s not that easy for the congregation to support him and not that easy to pass messages on.

Paul knows that his time is possibly up, and these are likely his last words to his friends in Philippi.

When you put it this context, this is not about new years resolutions.

This is about life and death.

This is messages on the nutri-grain box

“When the time comes will you be ready.”

In the verses leading up to our reading Paul is addressing an issue which has arisen in the congregation and it is the trend of self justification.

If I understand the issue correctly it is a timeless issue.

If we’ve done this good deed, if we’ve acted that way, if we’ve observed this ritual or custom then we are a child of God.

Paul then challenges them, and by association us,

In verse 4:   Look if you think you are justified by your actions,

Whatever you’ve done …….. I’ve done more.

If you think you’ve been a good person,  I’ve been better.

If you think you’ve got a superior background , I’m better connected.

“But do you know what !”  he says……..

“I   consider   all   that   I   was ………rubbish”

Some commentators suggest in trying to understand the meaning of the original word “skybalon” that the best modern translation of the word is “muck”.

Muck is kind of sticky and clings to you. You have to shake it off !

What is he talking about ?

You will remember Saul the zealous Jew… persecuting Christians in the pursuit of righteousness.

He has a close encounter with the risen Christ on the road to Damascus, …and his life is turned on it’s head.

He becomes the apostle Paul, evangelist and missionary.

“All that stuff I counted as important, I now count as loss for the sake of Christ” he says.

“I have no righteousness of my own that comes from doing good things

But I count only on the righteousness that comes from God and is by faith.”

The things he thought important has been completely turned on its head

In verse 10

“I want to know Christ and the power of his resurrection………”

Remember my friends ; Paul can sense the end !

He understands his time is not long.

This is not a time to mince words

This is not a time to give false hopes

Paul is trying to get his friends to focus on the big things, the important things.

And that is getting their relationship with God right .

In the context of eternity….. there is nothing more important.

And what’s changed for us today !

I’ve been thinking about it as I prepared for today.

I’m not as tough as Paul.

I find it hard to dismiss a persons attempts to live a good life as rubbish or muck.

But I did start to see that we live very much in two parallel realms.

As ordinary humans we live in the world as we know it. We work and strive to make money, to raise our kids as best we can.

We work even more to build up a nest egg in the hope of a comfortable retirement, and all the while trying to be a good person.

This is normal…………

But there is another realm.

That is the world of eternity.

Sooner or later we will all be experiencing that personally.

It’s something none of us can escape from.

 

Some of you might be young like Adrian.

You might be 95

But most of us are so absorbed in the realm of living this life ….

that we continue to ignore or put off dealing with the big issue of God …. and our eternal future with him.

We are not ready

We are not prepared.

We have not taken the job seriously of finding out what God wants from us.

 

I have to ask you today

Are you ready

Are you prepared.

 

If you’re not .. then when are you going to do something about it.

Make an appointment with David.

He is awesome at helping work through some of these issues.

Make use of him.

In the last section of our reading  today, Paul talks about “pressing on toward the goal”

This is not some half baked new years resolutions.

This is the line in the sand.

This is an acknowledgment that although he is forgiven in Christ and he is confident of his eternal reward ………he strives on.

“Forgetting what is behind and straining toward what is ahead…….

I press on …….toward the goal to win the prize for which God has called me heavenward in Christ Jesus.

I thought long and hard about how to finish this.

Because it’s not all about misery and bleakness.

It’s about embracing the eternal love of God offered to us,

It’s about understanding his eternal promises to us.

It’s about then setting a path forward ; God’s path…….in obedience,

not in cowering submission,…. but in confidence and purpose and assurance.

This may not be relevant but I want to share some of Winston Churchill’s more famous defiant words during WW2.

This was Churchill willing the nation to press on toward the goal.

Note the determination in his words.

His first statement in Parliament as PM

“I have nothing to offer but blood, toil, tears and sweat.”

A few weeks later at Dunkirk

“We shall not flag or fail, We shall go on to the end. We shall fight in France

we shall fight on the seas and oceans.

And we shall fight with growing confidence and growing strength in the air.

We shall defend our island, whatever the cost may be

We shall fight on the beaches, we shall fight on the landing grounds

We shall fight in the fields and in the streets

We shall fight in the hills, we shall never surrender.

A few months later

“Death and sorrow will be the companions of our journey

Hardship our garment, constancy and valour our only shield

We must be united, we must be undaunted, we must be inflexible”

The following year..  addressing Hitler.

“We will have no truce or parley with you, or the grisly gang who work your wicked will.

You do your worst……. And we will do our best”

And later in 1941 addressing a boys school.

“Do not let us speak of darker days, let us speak rather of sterner days

These are not dark days ; these are great days

The greatest our country has ever lived

And we must thank God that we have been allowed,

Each of us according to our stations

To play a part in making these days memorable in the history of our race.”

 

If you have drawn that line in the sand.

If you are ready to press on with God  , can you then join me in reading this statement that I read on the wall of the church hall at Adrian’s funeral..

If you are not ready then remain silent.

The choice has been made

There is no looking back

I have stepped over the line

I won’t let up, back up, give up or shut up

My focus is clear,

My path straight

My God reliable

I am a disciple of Christ.

 

 

 

Exodus 20:1-20:17

In Lewis Carroll’s book “Alice in Wonderland”, Alice was having a conversation with the Mad Hatter and the March Hare one afternoon. And the March Hare scolded her, saying, “You should say what you mean!”
Alice said, “I do — at least, I mean what I say — that’s the same thing you know.”
The Mad Hatter says, “It’s not the same thing a bit! You might just as well say that ‘I see what I eat’ is the same thing as ‘I eat what I see’!”
The March Hare adds, “You might just as well say “that ‘I like what I get’ is the same thing as ‘I get what I like’!”

We know that it’s not the same thing, and as Christians we need to say what we mean and we mean what we say, especially when it comes to God. Today we are looking at the Third Commandment .

“You shall not take the name of the LORD your God in vain, for the LORD will not hold him guiltless who takes His name in vain.”

The very name of God is sacred. The Jews took this command so strictly that they avoided pronouncing God’s name altogether. They were so afraid of using it in vain that it got to the point where it was pronounced only once a year, that was by the high priest on the Day of Atonement.

A class of students were studying Hebrew under an orthodox Jewish rabbi. One day the students were reading the Hebrew text out loud. One of the rules of the class was that when you came to the name of God you were not to pronounce what was in the text. You were to change the name to “Adonai” which is Hebrew for Lord.
Well, one of the students inadvertently pronounced the name of God and upon hearing it the rabbi put his hands over his ears and ran from the classroom. No one saw him for several days. When he finally surfaced again they found that he considered himself so unworthy of hearing the name of God that he spent days in prayer asking for forgiveness.

Now, that’s probably a little extreme. What’s the big deal? In fact, you might even wonder why the name of God is even mentioned in the third commandment. Why didn’t God just say, “I am the Lord, and you need to take me seriously”?

After all, as Juliet said to Romeo, “What’s in a name? That which we call a rose by any other name would smell as sweet…”

And there is a degree to which that is true. The four-legged creature we call a “dog” could just as easily have been called a “zuffle” and it really wouldn’t have made much difference.
But, in another sense, Shakespeare was very, very wrong. Names do make a difference.

In the scriptures, the significance of a person’s name defined their life. A name wasn’t just a label. It stood for the person, revealed his character and identified his role. And sometimes they needed a name change.

In Genesis 17, God said, “No longer shall your name be called Abram, but your name shall be Abraham; for I have made you a father of many nations.”

When twins were born, they were given names the names Esau which means red or hairy and Jacob which means grabber or deceiver — which is very fitting for his whole life. But, following a wrestling match with God, the Lord gave Jacob a new name: Israel, which means “one who struggles with God.” And that name eventually became the way of identifying the entire Hebrew nation — they were a people that struggled with God.

When Simon came to Jesus, Jesus said, “You are Simon, the son of Jonah. You shall be called Peter (which is translated, a stone).” (John 1:42).
Those passages let us know that their names were significant statements about the purpose of their lives.

Now look at this can of Coke. If you look good enough at this you will see a little TM after the name, which stands for Trademark. Even though we use the word Coke to describe nearly every kind of soft drink, the name Coke is the sole property of the Coca Cola Company.

What do you think would happen if I took a cup of water, added some caramel coloring to it and some sugar and then slapped a Coke label on it and tried to sell it? I would get sued because I had put the same name on my product that was on their product. Well, what’s the problem with that? What’s so important about the Coke name?

The name stands for everything that they are as a company – their entire reputation – is wrapped up in that name. So we can understand why they would get upset when someone uses that name in an inappropriate way.

Now if we can understand that about a can of Coke, how do you think God feels when we use His name in an improper way?

The last part of Exodus 20:7 says that God will not let you go unpunished if you misuse his name.

So how do we take God’s Name in vain
There are at least two different areas in which the name of God can be used “in vain”.
1. We can misuse God’s name through our speech
One of the things God was concerned about was the use of His name in the taking of vows. In Leviticus 19, God said, “And you shall not swear by My name falsely, nor shall you profane the name of your God: I am the LORD.”
It’s as if God was saying, “Don’t you ever use my name in any oath you don’t plan to keep. Don’t ever claim to tell the truth or make a promise on the basis of my name, and then fail to fulfill that promise! My name is too holy to be attached to anything empty or untruthful.”

God’s point is that when a person uses His name to take an oath and then neglects to do what he said he would do, he smears the name and reputation of God. You’ve proven that you don’t take him seriously.

Jesus goes a step further. In the 1st century the Jews had established an informal system of oath-taking. If you swore by God, you were bound to it. But if you wanted to get out of your vow you could make it you promise on something or someone else. For example you could say, “I swear on my mother’s grave.” Then when you wanted to get out of it, you could later follow up with, “Ha, ha, she’s still alive!”

The Pharisees believed that the closer your vow was to God, the more seriously you had to take it. But the further away from God and his name you moved, the more latitude you had with the truth.

Jesus tells us in Matthew 5:37, “But let your ’Yes’ be ’Yes,’ and your ’No,’ ’No.’

- Another way that we misuse the name of God is in profanity.
There’s a verse in Isaiah 52:5 where God is mourning the plight of his people. As he lists the evils of that day, he says, “My name is blasphemed continually every day.”

Sound familiar?

We hear it in movies, on television, at work or at school. We’ve all known people who get angry or frustrated and use God’s name to condemn whoever he sees as the source of his problem.

What in the world could be more unholy than condemning someone or something in the name of the God who desires for all men to be saved?
When we take the name of God and misuse it, we reveal something about ourselves — either we misunderstand the nature of God, or we just don’t care about him.

“God” and “Jesus” have become adjectives.

Most people will say, “I didn’t mean anything by it.” But the point God wants to get across is that we shouldn’t utter God’s name unless we do mean something by it, because his name does mean something. And we ought to have respect for that which is holy.

This is the third command that tells us how important God is to our lives. He’s not just “background noise” in our lives. He is the reason for our lives.

Kentucky Fried Chicken Founder Colonel Sanders said, “Becoming a Christian cost me half my vocabulary.”

2. We can misuse God’s name through our lifestyle.
When God gave his covenant to the Jews, the nation of Israel carried around the responsibility of bearing God’s name. The Jews became God’s people. That meant, among other things, that they bore the responsibility for carrying God’s name to the rest of the nations of the world.

When others looked at Israel, they saw God’s people. They got an idea of what God was like. They carried God’s reputation with them just like every can of Coke carries the reputation of its parent company.

When I was at school the headmaster would tell us over and over again that we represented the school. How we acted reflected on the whole school and affected the reputation of the school.
In the same way, the actions of Israel reflected on God and God’s name because they were God’s people. They had a responsibility to live up to their role as the bearers of God’s name.
Listen to what Paul says in Romans 2:21-24: “You, therefore, who teach another, do you not teach yourself? You who preach that a man should not steal, do you steal? You who say, “Do not commit adultery,” do you commit adultery? You who abhor idols, do you rob temples? You who make your boast in the law, do you dishonor God through breaking the law? For “The name of God is blasphemed among the Gentiles because of you.””

God’s name was blasphemed because of the way they were living. They were teaching all the right things, but they weren’t living it. And as a result, God’s name was taken in vain.

In Malachi 1:6, God says, “A son honors his father, and a servant his master. If then I am the Father, where is My honor? And if I am a Master, where is My reverence? says the LORD of hosts to you priests who despise My name. Yet you say, ’In what way have we despised Your name?’”

God says, “You’ve despised my name, you’ve taken it in vain.” What was their response, “What are you talking about? How have we done that?” And so God goes on to explain that they despised his name by not living lives of righteousness. These people had shown contempt for God’s name, but it wasn’t through their words; it was through their actions.

The Israelites were supposed to bring their best animal as a sacrifice. Specifically, the sacrifice was to be a one-year old male lamb that had no blemish or spot, no broken legs, and no disease. Instead, they were bringing the leftovers – the ones that they and no one else wanted.

God says in vs. 8, “Try offering them to your governor!” What they were bringing to God supposedly to honor his name was something that their public officials would have laughed at and been offended by.

God’s name was supposed to be lifted up and magnified in Israel so that the rest of the world would see what a great God they had and magnify Him. But instead, Israel through its actions had thrown mud on God’s name so that the rest of the world laughed at their God rather than praising Him.

You see, anyone can talk about God. When someone sneezes, we easily say, “God bless you!”

But faith isn’t just talking about God. Christianity isn’t about words; it’s about a relationship.

That’s why this command talks about our sincerity to God in terms of using his name with reverence. God is holy. He deserves our reverence and our worship — not just our words, but our genuine, sincere faith and worship. When we talk about God, we need to mean what we say.

This commandment is calling us to authentic faith. God doesn’t want you to merely say that he’s number one; he actually wants to be number one. When it comes to God, we need to “practice what we preach.” After all, if you’ve given your life over to Jesus, you bear his name. When you call yourself a “Christian,” you’re saying that you are his representative. Your actions are a reflection on his reputation.

Sometimes God may need to say to us, “Change your life or change your name?” We cannot call ourselves a “Christian” and act like the world.

If we are to bear Christ’s name, then our lives must have a quality about them that reflects the meaning of his name.

As Christians, we carry around the name of Christ wherever we go. We are the people of God. Wherever we go and whatever we do reflects back on God and how the world thinks of Him.

Using God’s name in vain is more than a ban against cursing.

And it shouldn’t cause the kind of extremism experienced by Jews, who are afraid to speak the name of God at all, lest they misuse it in some way.

This third commandment is an instruction to use God’s name with reverence and to mean what we say. It is a call for sincerity in our relationship with the Lord.

Ultimately, the question we need to answer for ourselves is this: “How much respect do I have for God and His name?” Am I using the kind of language that is going to bring honor to the name of God? Even further, am I living my life in such a way as to bring honor to the name of God?

Names are important. Acts 4:12 tells us, “Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved.”

 

Exodus 20:1-20:17 READ TOGETHER

And God spoke all these words:

2 “I am the LORD your God, who brought you out of Egypt, out of the land of slavery.  3 “You shall have no other gods before me.

4 “You shall not make for yourself an idol in the form of anything in heaven above or on the earth beneath or in the waters below.  5 You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, punishing the children for the sin of the fathers to the third and fourth generation of those who hate me,  6 but showing love to a thousand generations of those who love me and keep my commandments.

7 “You shall not misuse the name of the LORD your God, for the LORD will not hold anyone guiltless who misuses his name.

8 “Remember the Sabbath day by keeping it holy.  9 Six days you shall labor and do all your work,  10 but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, neither you, nor your son or daughter, nor your manservant or maidservant, nor your animals, nor the alien within your gates.  11 For in six days the LORD made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy.

12 “Honor your father and your mother, so that you may live long in the land the LORD your God is giving you.  13 “You shall not murder.  14 “You shall not commit adultery.  15 “You shall not steal.  16 “You shall not give false testimony against your neighbor.

17 “You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his manservant or maidservant, his ox or donkey, or anything that belongs to your neighbor.”

When we read the second commandment our immediate temptation is to arrogantly dismiss it. Christians today don’t have a problem with little wooden or stone idols so why not move on to something a bit more relevant. Technology and scientific explanation have made idol worship something you read about in History books.

We know better than to worship the Egyptian sun god, we can flip a switch and get all the light we need.

We now know that rain is caused by the evaporation of water. Winds blow these clouds of water vapor over the land mass where the vapor condenses and falls to the earth. The storm god, no longer gets credit or blame for the weather.

So at first look the second command seems unnecessary. Of all the temptations we struggle with, having little idols is well down the list if it makes the list at all. And yet the Bible seems to obsess on this subject. Biblical writers mentioned idolatry more than they mentioned any other commandment.

Why does the Bible spend so much time condemning such an apparently weak sin?

One answer to that question is that the Old Testament is a cycle of the Children of God following God, prospering, turning to idols, being captured, following God, …

But the appeal of idols wasn’t the only reason the Bible worries so much about idolatry. Perhaps more than any other commandment, the second law of God illustrates the powerful connection between what we believe about God, and how we live. What people think about God shapes their behavior. If we reduce God down to a manageable form, we not only diminish His stature, we shrink ourselves.

No one explains the connection between bad theology and bad living better than Paul in Romans 1: 18 – 25. (Read)

18 The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness,  19 since what may be known about God is plain to them, because God has made it plain to them.  20 For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that men are without excuse.

21 For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened. 22 Although they claimed to be wise, they became fools  23 and exchanged the glory of the immortal God for images made to look like mortal man and birds and animals and reptiles.

24 Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another.  25 They exchanged the truth of God for a lie, and worshiped and served created things rather than the Creator—who is forever praised. Amen.
The text goes on to show that failure to obey the second command leads to a lifestyle that violates every other command. Because people worshipped created things rather than the creator, because they exchanged the glory of the immortal God for images made to look like mortal man and animals and reptiles, they became people who were incapable of keeping any of the other commandments.

The Bible spends so much time condemning idolatry because not only is it our favorite sin, it is the Pandora’s box which unleashes every other sin.
You are probably thinking right now, “This is not our problem. We know better. Our sins are much more sophisticated, much less superstitious.” Aha! So then let’s talk about the Second Commandment itself. What did it actually forbid?

The first commandment forbids worshipping anything other than God.

The second commandment takes that one step further by forbidding us to worship God under any false form.

This is exactly what the Israelites did when they manipulated Aaron into fashioning the golden calf.

In Exodus 32:1-4 we see the whole story.

When the people saw that Moses was so long in coming down from the mountain, they gathered around Aaron and said, “Come, make us gods who will go before us. As for this fellow Moses who brought us up out of Egypt, we don’t know what has happened to him.”

2 Aaron answered them, “Take off the gold earrings that your wives, your sons and your daughters are wearing, and bring them to me.”  3 So all the people took off their earrings and brought them to Aaron.  4 He took what they handed him and made it into an idol cast in the shape of a calf, fashioning it with a tool. Then they said, “These are your gods, O Israel, who brought you up out of Egypt.”
Notice that they said, “These are your gods who brought you out of Egypt.” In vs. 5 Aaron says, “Tomorrow there will be a festival to the Lord.”

It isn’t that they were not giving God the credit for their Egyptian deliverance. Their sin was in reducing god to the form of a calf. For four hundred years the only authority they had known was an authority they could see.

First there was Pharaoh, who was considered a god by his own people and by his own decree.
Second to Pharaoh there had been a host of idols in the land of Egypt. They had been surrounded by symbols and structures of authority that they could see with their own eyes and experience with their own senses.

Even Moses, their new authority figure, was visible and audible. He was flesh and blood. Now he was on the mountain and had been out of sight for a month. With all the fire and thunder and smoke he was probably dead. As far as they were concerned any authority that you couldn’t see was no authority at all. They craved something tangible, visible, and manageable so they persuaded Aaron into casting the calf.

I always thought that when the Israelites bowed down to the golden calf they were worshiping the calf. But according to Exodus 32 they were worshiping God as a calf.

So the sin of idolatry isn’t limited to just calling a statue God and bowing down to it; It is any attempt to shrink God to a manageable, controllable, predictable form and we are all guilty. Let me suggest two ways in which we practice idolatry today.

1. Secular Idolatry
Secular idolatry has little or no religious devotion. There are no rituals to sustain it, no ceremony or service, and it lacks any clear structure. People are involved in secular idolatry when they search for meaning, success, happiness, security, peace or wholeness in anything other than God himself.

We assume that a physical, material object or person will do for us what only God can do. We turn to these physical things because we can see them; to touch them, control them. We trust them because they are available to our senses in a way that God is not.

In Colossians 3:5 Paul says, “Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry.”

All these things are “idolatry”. They declare that the invisible God is not enough. They offer something we can touch and see and, ultimately, control. All of these are sensual desires – they pander to our senses and while we think we can control them, they actually control us – they become our god.
When we equate financial success with personal worth we have pushed the abundant life Jesus promised to a number at the bottom of our bank statement. Salvation is no longer freedom from sin, but freedom from financial problems.
God’s promise of contentment gets replaced by the world’s promise of abundance. Financial success becomes a desirable objective and we ease our consciences by claiming that God wants his people to prosper.

Secular idolatry turns a house into a modem day status symbol and a vehicle into a chariot of the god who drives it.

Of course we know it is God who sends the blessings, but we turn the blessing which we can see and touch and taste into an idol. And then, when we lose the tangible things we also lose our faith in God. It is the gift we love and trust and turn to, in secular idolatry, not the giver.

2. Sacred idolatry.
Where the secular form of this sin has no religious flavor, sacred idolatry is flooded in the language and structures and trappings of spirituality.
Remember we said that idolatry is nothing more than an attempt to reduce God to a manageable size. For the Israelites, immature as they were from 400 years of Egyptian religious and cultural propaganda, God had to be made as small as a calf. But our spiritual idolatry is more elaborate. God is reduced not to the crude image of a cow, but to a sophisticated system of doctrine and tradition.

Our churches and theology today are not heaven on earth. They are a misguided attempt to grasp holy things by means of the hints earthly things can provide, and by the misinterpretation of the words of Scripture in order to suit a secular religion.
We reduce God to our culture, our system, our church, our tradition and in doing so we have walled Him in within the confines of a man-made temple we call truth. And the very doors which are intended to invite others into the truth of the Gospel now keep God locked outside..

God was too big to be represented in the golden calf.
He was too big for the traditions the Pharisees had built up like a hedge around the law.
And he is too big to be confined to our particular way of expressing our faith. The only physical thing that was big enough to perfectly represent the image of God on earth was Jesus Christ. He is, Paul said, the exact representation of the Father.

Perhaps that why the Bible spends so much time condemning idolatry? God didn’t want us trying to figure out what he looked like. He wanted to reveal Himself in the person of Christ. Jesus was God’s self-portrait. Any human effort to depict God is doomed to be a crude, inadequate representation. God is just too big to be confined to any human idol, no matter how spiritual it may seem.

We can talk about this in theory, but until it becomes uncomfortably personal we have not yet begun to understand the second commandment. Remember, the pronoun “you,” in each of the commands is singular. God means for these commandments to be taken personally. So let me ask two questions….
1. What is the source of your sense of worth?
If your answer refers to anything that can be bought, sold, owned, driven, lived in, worn, or held in your hands, you’ re looking to the wrong god.

If it can be inscribed on a plaque or stenciled on the door of your house or etched on a piece of paper; if it has a birth date or will die on some unknown future date, if it is subject to the effects of time, if it is limited by space, you have shrunk God to a manageable size.

2. What is the source of your security?
If your answer refers to any thing that cannot survive the fire, which God will send at the sound of the last trumpet, you have placed your confidence in an idol.
If your source of security is membership in a particular church or how well you follow a system of doctrine, however rooted in scripture it may be, you have reduced the infinite, indefinable, omnipresent God to a limited, describable, parochial deity.
If God is contained within the structures of our theology and doctrines he is too small to offer any eternal security.

Try to understand why we do this…We try to make God manageable so that we can serve him.

But that just leads to idolatry. God is huge, scary, and like nothing on this earth, but it is only when we try to seek Him out. Really seek him out can we begin to understand the matchless love of our Father for His children.

 

Last week we began to look at the Ten Commandments. Specifically we examined the power of the Ten Commandments showing that they concisely, clearly and compassionately outline the grace of God and the response to that grace human beings are called to make towards God.

We saw that …

1. They are rooted in a relationship.

They are like the wedding vows between God and His people.

God pledges his power and love and promises and presence to His people and in turn, He expects loyalty to himself and compassion toward others. They are descriptions of how we are to live in relationship with God.

2. They outline human response to the grace of God.

Before God ever commands us to do anything or to refrain from doing anything, he first saves us. He didn’t give the Ten Commandments until He had rescued the people from Egypt – only then, did He give them instructions on how to live. The Commandments are our response to God’s grace.

3. They move our faith from the abstract to specific behaviour.

Almost everyone will tell you that they believe in God, but its the obedience to God that turns faith into a reality. The Ten Commandments give us guidelines for moral and ethical behaviour.

4. They set a personal responsibility for the well being of the community.

The “you” in each of the Commandments is singular; they require a personal response and it is only as we take personal responsibility for our own lives that we begin to set the example for the whole community.

5. They illustrate the connection between our vertical relationship with God and our horizontal relationships with each other.

The first four commands describe our relationship with God. The last 6 describe our relationships with each other. When Jesus answered a question about which was the greatest command. He said, “Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength. The second is this; Love your neighbor as yourself. There is no commandment greater than these.”

What Jesus did was summarize the Ten Commandments. Love God. Love your neighbor.

Each week I want us to hear all of the Commands.
So lets read together Exodus 20:1-17.
And God spoke all these words:

2 “I am the LORD your God, who brought you out of Egypt, out of the land of slavery. 3 “You shall have no other gods before me.

4 “You shall not make for yourself an idol in the form of anything in heaven above or on the earth beneath or in the waters below. 5 You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, punishing the children for the sin of the fathers to the third and fourth generation of those who hate me, 6 but showing love to a thousand generations of those who love me and keep my commandments.

7 “You shall not misuse the name of the LORD your God, for the LORD will not hold anyone guiltless who misuses his name.

8 “Remember the Sabbath day by keeping it holy. 9 Six days you shall labor and do all your work, 10 but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, neither you, nor your son or daughter, nor your manservant or maidservant, nor your animals, nor the alien within your gates. 11 For in six days the LORD made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy.

12 “Honor your father and your mother, so that you may live long in the land the LORD your God is giving you. 13 “You shall not murder. 14 “You shall not commit adultery. 15 “You shall not steal. 16 “You shall not give false testimony against your neighbor.

17 “You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his manservant or maidservant, his ox or donkey, or anything that belongs to your neighbor.”

The first commandment starts with an absolute truth.

“I am the LORD your God, who brought you out of Egypt, out of the land of slavery. You shall have no other gods before me.”

It begins by telling us who God is in relation to us.

I am the Lord your God!

It specifies why we should obey him?

I brought you out of Egypt! I saved your from bondage and slavery.

It tells us what He want from us?

You shall have no other gods!

Why did Israel need such an obvious and elementary introduction to the commandments?

We’ve got to remember that Israel had been in Egyptian captivity for 400 years. For 400 years Israel had been subjected to Egyptian culture, religion, economy and oppression. And the most important thing to remember is that Israel had no religion to sustain its identity. They came to Egypt a handful of people running from a famine.

All the ritual, all the stories that we know of Israel didn’t exist until after their enslavement. They had been completely indoctrinated into Egyptian culture. The only thing they knew about God was his name.
There were no stories. No songs. No scriptures. Nothing to shape and mould their faith. So God began with the basics. I am the Lord your God who brought you out of Egypt. I am your saviour. Your deliverer.

Then God issued the first command. You shall have no other gods before me.

The idea of having only one God would have been a completely new thought to those people. The Egyptians served many god’s and interestingly enough, each plague of Egypt was a direct assault on one of those gods. The Nile was worshipped as a god, so God turned it to blood. The sun was worshipped, so God darkened it. The first born was worshipped. So God killed it.

The Israelites had been completely surrounded by a polytheistic culture for as long as any of them could remember. So when God demanded exclusive loyalty, it was a revolutionary idea.

And, I guess, its a pretty revolutionary idea today as well.

Why did God want complete allegiance?
Divorced parents face a particular kind of problem one time or another. In almost every situation the children will try to play one parent against the other. If mom won’t let me have what I want, then maybe dad will. And because the parents feel guilty about the breakup of their home they are vulnerable. If one says no he or she is the bad guy.
The kids end up loving you for what you give them, not for who you are. God didn’t want that kind of dysfunctional thinking. In this first command God is saying, “This is going to be a one parent family. I’m your father and mother. If you need anything you come to me. If you want to know how to live, you come to me. I am all you need to make it.”
This first command is absolutely foundational to the rest. God could have begun simply by saying, “Take a day off. Be nice to your parents. Don’t kill each other. Etc. Etc. Etc. ” But then the obvious question would be, “Why?”

Why should we do certain things and avoid others? If there was no ultimate standard of authority outside our own feelings there would be no reason to recognise the laws as anything but an arbitrary list that could be dismissed any time we feel like it.

Today there are those who want to keep the Ten Commandments, The Scriptures and the God of the Scriptures out of our culture.

I understand exactly why they want to do that; I know why they oppose the Ten Commandments.

Perhaps, in their subconscious they understand something about the Commandments that we don’t. They don’t mind the parts about stealing and killing and lying. Everybody pretty much agrees with those. They don’t really mind the part about being kind to your parents. Most everybody finds that comfortable – after all don’t we put special emphasis on Mother’s Day and Father’s Day. The part which the opponents of the Ten Commandments can’t live with is the first command; you shall have no other gods before me.

They understand how powerful that command is. They understand that if you recognise the sovereign, exclusive authority of God then you can’t merely dismiss a commandment just because you don’t feel like obeying it. If there really is only one God, if he really is the only saviour of the oppressed and enslaved, then he must be obeyed.

So what does that say about us if we casually tell a lie or tolerate an untruth? What if we don’t hold to our marriage vows? Or if we indulge thoughts of covetousness? Does it not say that we need to go back to the first commandment and ask ourselves, “Have I allowed another god to take the throne? Is self ruling where God should be? Or Success? Pride? Sex? Work?

If we will honour God as the only God in our lives, it won’t matter whether the Ten Commandments are formally recognised by our culture or not. They will be posted everywhere a Christian goes. And the testimony of our lives will be impossible to silence.

Today we need to ask ourselves who is our God?

And if we are really honest with ourselves not all of us will be able to say YHWH. There are many of us who simply want to keep God happy by doing the bare minimum, but we also struggle to keep the God of self happy.

You see, in the struggle between God and self, neither ends up happy.

God demands exclusive allegiance to Himself. He doesn’t do that in any kind of authorative or punitive way. He does it out of His love for us that brought Christ to the Cross. He demands allegiance because He knows the right way for us to live and He wants the very best for us.